Allah kahan hai?

ALLAH KAHAN HAI AUR KIS SIFAT SE HAI AUR USKO BETHHA HUA KEHNE KA KYA HUKM HAI

ALAHMDULILLAH

ALLAH ARSH PAR HAI bohat se logon ko is baat ka ilm nahi hai ke "Allah kahan hai?"

isi liye wo jahilon jaisi baat kar dete hain
jab koi puchhe ke Allah kahah hai to keh dete hain ke

Allah har jagah hai NA'UZUBILLAH

Allah har jagah nahi hai warna har jagah mein to bohat se cheezen hain ASTAGHFIRULLAH

BALKE ALLAH ARSH PAR HAI AUR HAR JAGAH USKI QUDRAT HAI

ALLAH ARSH PAR HAI

AL QURAN

الله الذي رفع السموت بغير عمد ترونها ثم استوي علي العرش

ALLAH HI WO ZAAT HAI JISNE AASMANO KO BINA SAHARE UNCHA BANAYA JAISA KE TUM LOG UNHE DEKHTE HO PHIR ARSH PAR MUSTAVI (JALWA AFROZ) HUA

(surah ra'ad ayat no.2)

إن ربكم الله الذي خلق السموت والارض في ستة أيام ثم استوي علي العرش

BESHAK TUMHARA RABB (PALNE WALA) ALLAH HAI JIS NE AASMANO AUR ZAMEEN KO 6 DINO MEIN BANAYA PHIR ARSH PAR MUSTAVI (JALWA AFROZ) HUA

(surah yunus ayat no.3 surah araaf ayat no.54)

الله الذي خلق السموت والأرض وما بينهما في ستة أيام ثم استوي علي العرش

ALLAH HAI JIS NE AASMANO AUR ZAMEEN KO AUR IN DONO (AASMANO AUR ZAMEEN) KE DARMIYANI SAARI CHEEZON KO 6 DINO MEIN BANAYA PHIR ARSH PAR MUSTAVI (JALWA AFROZ) HUA

(surah sajdah ayat no.4)

هو الذي خلق السموت والأرض وما بينهما في ستة أيام ثم استوي علي العرش

WOH (ALLAH) HI WOH ZAAT HAI JIS NE AASMANO AUR ZAMEEN KO 6 DINO MEIN PAIDA KIYA PHIR ARSH E AZEEM PAR MUSTAVI HUA

(surah hadeed ayat no.4)

الرحمن علي العرش استوي

REHMAN (ALLAH) ARSH PAR MUSTAVI (JALWA AFROZ) HAI

(surah taha ayat no.5)

الذي خلق السموت والأرض وما بينهما في ستة أيام ثم استوي علي العرش

(AUR TAWAKKUL KAR US ZAAT PAR
AUR US ZAAT KI TASBEEH BAYAN KAR)
JO 6 DINO MEIN AASMANO AUR ZAMEEN PAIDA FARMA KAR
PHIR HUA MUSTAVI ARSH PAR

(surah furqan ayat no.59)

AUR ALLAH KI QUDRAT HAR JAGAH HAI

BILA SHUBA ALLAH HAR CHEEZ PAR QUDRAT RAKHNE WALA HAI

(sureh baqrah ayat 20)

is jaisi quran mein mutadad ayaat hain

IN AYAAT SE WAZEH TAUR PAR YE BAAT SABIT HO JAATI HAI KE ALLAH APNE ILM O QUDRAT KE MUTABIQ HAR JAGAH MAUJUD HAI AUR USNE APNE ARSH E AZEEM PAR QARAR PAKDA HAI WOH BA-ZAATIHI KHUD HAR JAGAH MAUJUD NAHI HAI

JAISE SUFIYA KA AQEEDA HAI JO AASHIQAN E KHUDA HONE KA DAWA KARTE HAIN AUR NA'UZUBILLAH KHUDA KO APNA MA'SHUQ MAANTE HAIN AUR PHIR WOH HI SAB BAATEIN BAARI TA'ALA KI SHAAN MEIN KEHTE HAIN JO EK AASHIQ APNI MA'ASHUQA KI SHAAN MEIN KEHTA HAI

ZAAT E BAARI TA'ALA KI SHAAN MEIN MALUM HO JAANE KE BAWUJUD BHI AISA AQEEDA RAKHNA KUFR HAI
KE WOH ARSH PAR NAHI BALKE HAR JAGAH HAI

SALAF SAALIHIN KA AQEEDAH الرحمن علي العرش استوي KE BAARE MEIN

imam zehbi r.a jinhe ashabul hadith aur ahnaaf dono maante hain unki kitab mein ye ibarat maujood hai

1.abdur rehman bin abi hatim farmate hain ke maine apne baap aur abu zar'aah se usool e din ke baare mein puchha aur unse milne waale ulma e amsaar ka aqeeda daryaft kiya

to dono ne jawab diya ham hujjaz wa shaam misr wa iraq aur yaman ke ulma se mile hain
unka mazhab ye tha ke Allah Tabarak Wa Ta'ala Arsh Par Hai
makhlooq se juda jaisa ke usne apni sifat bayan farmayi hai aur bila kaif uska ilm har cheez par muhit hai

(kitabul ilwu liz zehbi safha 137)

2.hafiz abu naeem moallif e hulyatul awliya kitabul eateqad mein kehte hain

hamara tareeqa salaf waala hai, jo ke kitab (quran) wa sunnat wa ijma e ummat ke paband the,
unke aqaid mein hai ke jin ahadith mein arsh par Allah ka istawa saabit hai use bila wa bila tamsheel tasleem kiya jaaye, aur ye ke Allah apni makhlooq se juda hai un (makhlooq) mein hulul nahi kar chuka aur na unke saath mila huwa hai, wo (Allah) apne arsh par mustawi hai, aasman par zameen par nahi

(kitabul ilwu liz zehbi safha 148)

ALLAHU AKBAR ISSE KHALIQ WA MAKHLOOQ EK HONE WAALI BAAT HI SAAF HO GAYI
AUR YE IBARAT QURAN KI AYAAT KE MUTABIQ HAI JO UPAR GUZAR CHUKI HAIN AUR JO USKE MUTABIQ GUZAR CHUKA HAI

3.imam abu abdullah alhaakim, marufatu ulumul hadith mein rivayat karte hain

abu baqr muhammad bin is'haaq bin khuzaima r.h farmate hain

jo shakhs iqrar nahi karta ke Allah arsh par mustawi hai wo apne rabb ka kafir hai usse tawbah talab ki jaaye tawbah karle to fab,haa warna uski gardar uda di (maar di) jaaye, aur kisi rodi par daal di jaaye jahan musalman aur zimmi uski gandagi hu aur badbu (bad smell ) se aiza na paayen, uska maal fai hai koi musalman uska warish na hoga kyun ke musalman kafir warish nahi hota ,
jaise ke rasulullah s.a.w ne farmaya
abdullah bin ahmed, imam abdur rehman bin mahdi se rivayat karte hain

ahle ahwa mein ashabe jaham se ziyada koi bhi bura nahi jo kehte aasman mein kuchh bhi nahi hai, Allah ki kasam main dekhta hoon ke unse munakihat na ki jaaye, aur na hi muwarishat

ibne abi hatim ne jahemiya ki tardeed mein us se rivayat kiya ke kaha

unka irada hai ke kahin aasman mein kuchh bhi nahi aur ye ke Allah arsh par nahi

mera khayal hai unse tawbah talab ki jaaye tawbah karlen to thhik warna qatl kar diye jaayen

(alhamwiyatu li ibne taimiyah safha 400)

aqeeda e salaf quran ki ayat par hai

ASTAWA BA-MAANI IRTAFA'A HAI

Jo log "istawa" ka maan bethhna lete hain aur sureh taha ayat no.5 se ye dalil pakadte hain ke isse pata chala ke Allah arsh par bethha huwa hai NAUZUBILLAH aur hamne kuchh ahle hadithon ko bhi yahi kehte huye suna hai aur wo bhi yahi aqeeda rakhte hain SUMMA NAUZUBILLAH

lekin aaiye ham hamare salaf ki nazar mein astawa bamaani dekhte hain

hafiz ibne hajar r.a jinhe ahnaaf aur shaabul hadith dono maante hain
unki fatahul baari mein ye ibarat maujood hai

1
abu al aliyah ne farmaya ,
astawa ilas samai yani artafa uncha huwa,
mujahid ne kaha astawa bamaani Ala ke hai yani arsh par uncha huwa

abu al aliyah ke ashar ko ibne jareer ne mosulan bayan kiya hai,
abdullah bin jafar je tareeq se wo apne baap se wo abu al aliyah se,
mujahid ke ashar ko faryabi ne apni tafseer mosul kiya,
warqa se wo ibne najeeh se wo mujahid se

(fatahul baari jild 17 safha 176)

2
is'haaq bin rahviya farmate hain
maine kayi mufassirin se suna ke الرحمن علي العرش استوي ka mafhoom hai Rehman arsh par uncha huwa

(tafseer e muhasinut taawil li qasmi jild 7 safha 2703)

ISTAWA BA-MAANI ISTILA'A KARNA BILKUL GALAT HAI

1
abu Ismail harvi kitabul farooq mein dawood bin khalaf se basanad nakal karta hai ke
unse kaha ham abu abdullah bin alaarabi ke yani muhammad bin ziyad allugvi ke paas the
ek shakhs ne usse kaha الرحمن علي العرش استوي jawab diya wo arsh par hi hai jis tarah usne khabar di hai
us shakhs ne kaha galba paa liya
jawab diya astawla alas shayi us waqt kaha jaata hai jab koi uska muqabil ho (lihaza ye maani nahi ban sakta ) aur muhammad bin ahmed al nazar alazdi ke tareeq se hai maine ibne alaarabi se suna ke ahmed bin dawood ne mujh se mutalba kiya ke lugat e arab mein talash karo Astawa bamaani Astawla aata ho
maine kaha Allah ki kasam mujhe ye ilm nahi

(fatahul baari jild 17 safha 177)

isse aqal parast munkareen e hadith ki tardeed ho jaati hai jo quran ko samajhne ke liye sirf lugat ko kaafi samajhte hain

isse aqal parast jahemiya ki aur uski buniyad jaham bin safwan ki jo pehle guzar chuka hai tardeed ho jaati hai jisne istawa ka maani istawla kiya tha aur jo yeh aqal parast (jaham bin safwan) quran ko samajhne ke liye lugat e arab kaafi samajhte hain inki tardeed ho jaati hai kyun ke lugat mein bhi astawa ka maani astawla nahi aata
astawa ka maani jaham bin safwan ne jo aqal parast tha usne astawla maani liya tha isne aswata ko astawla se tabdeel kiya tha lekin wo shama kya bujhe jise roshan khuda kare Allah ne khud sureh hijr ayat no.9 mein quran ki hifazat ka zimma liya hai

hafiz abu abdullah bin battah ne apni kitabul abanath kehte hain
sahaba aur tabee'in se jumlah musalmano ke ijma hai ke Allah Arsh Par Hai Aasmano Par Aur Apni Makhlooq Se Juda Hai

abu nasar assakhiri alhafiz kitabul abanah mein kehte hain
hamare aaima shawri, malik, ibne uyaniyah, hammad bin zaid, ibne al mubarak, fazeel bin ayaz, ahmed aur is'haaq sab mutaffiq hain ke Allah bazaatahu Arsh par hai aur uska ilm har jagah hai
isi tarah abu alhasan al'ash'ari ne upar ijma nakal kiya hai ke Allah mustawi e arsh hai

abu umar talminki "alwusool ila marufatul usool" mein kehte hain
ahle sunnat ka ijma hai ke Allah haqiqatan arsh par hai mijazan nahi

(kaza fi mukhtasaris saw'iqil mursalah li ibnil qayyim)

ab Allah arsh par kis sifat se hai wo hamko ilm nahi

Allah ne sirf quran mein 'astava alal arsh' ya alal arshis tawa' ka kalam  istemal kiya hai

To Allah arsh par kis tarah jalwa afroz hai kis reet se hai wo hame ilm nahi

ham ko bas iman rakhna hai ke Allah arsh par hai aur jitne sifaten uski quran o hadith mein bayan hui hain us par imaan rakhna hai

Isi liye Allah ko bethha hua kehna shirk hai

Kyun ke bethhna aur khade hona insan ki sifat hai

Aur Allah ko bethha kehna
Khaliq aur makhlooq mein mushabihat aati hai

Jabke Allah quran mein kehta hai ke

ولم يكن له كفوا احد

AUR KOI USKE HAMSAR NAHI

(sureh ikhlas ayat no.4)

to Allah ki wo sifaten nahi jo khalq (yani makhlooqat) ki hain

isi liye Allah ko  wo sifaten nahi dena chahiye jo uski makhlooq ki hai

ye SHIRK hai

lihaza isse parhez karen

ab agar koi na maane aur kahe ke Allah har jagah hai to unke liye sirf do sawalat

1.jagah mehdood hai ya gair mehdood

sawal ko samjhata chalun agar kahoge ke Allah har jagah hai to yaad rakho dunia mehdood hai aur agar Allah ko mehdood jagah par maanoge to Allah ki Kibriyai se inkar hoga Aur Allah to Sabse Bada Hai
gair mehdood jagah sirf arsh ke upar ki hai

Allahu Akbar

2.Kya Maryam ke pet mein bhi Allah tha (NAUZUBILLAH)

IN SAWALAT KE JAWAB DEN HAM MUNTAZIR HAIN

ALLAH KE MUTI KO KHUD KO BADALNE KE LIYE QURAN KI EK AYAT KAAFI HAI ITNE DALAIL KI USE HAJAT NAHI
AUR JISKO NA MAANNA HO US AALI ZARF KI KHIDMAT MEIN LAAKH DALAIL PESH KARDO WO NAHI MAANEGA KHWAH WO LAKH AWAZ LAGA LE KE WO MUTIULLAH

HAIF SAD HAIF! AISE LOGON PAR
WOH AISE HISAB DENGE HAZUR E KHUDAWANDI MEIN KE

AYE HAAN MAINE TERI NA-FARMANI KI
NA-FARMANI TO DAR-KINAR MAINE TO TERI BAATON KO MAANA BHI NAHI
MAANNA TO DAR-KINAR MAINE TO TERI BAATON KO SUNA BHI NAHI BALKE MUNH PHER LIYA
SUNNA BHI DOOR KI BAAT MAINE TO US MEHFIL MEIN SHIRKAT BHI NA KI JAHAN TERA TAZKIRA CHALTA THA

YE SAB KUCHH MAIN TA DAM E MARG KARTA RAHA
PHIR AAFTAB MAGHRIB SE TULU HUA
AUR PAHAD BIKHRE HUE PARWANE HO GAYE AUR UDD UDD KAR SARAB HO GAYE
PHIR AAFTAB BHI BENOOR HO GAYA TO CHAND MEIN BHI NOOR NA RAHA
AUR PHIR MAHER O MAAH
DONO HUE JAGAH JAMA
AUR LOGON NE KAHA KE "FARAR HONE KI JAGAH KAHAN HAI?"
AUR PHIR TUNE ZAMEEN KO BILKUL CHATIYAL MAIDAN KAR DIYA HAM KO ZINDA BHI KIYA AUR AB HAMKO USKI KHABAR MALUM HO RAHI HAI JO KUCHH HAMNE CHHODA AUR AAGE BHEJA

AUR AUR

AUR PHIR RASULULLLAH SALLALLAHU ALAIHI WASALLAM BHI GAWAHI DE DENGE KE

وقَالَ الرّسول یٰربِّ إنّ قَومِي اتّخذوا هٰذا القرآنَ مَهْجُوراً

AYE MERE RABB! MERI UMMAT NE IS QURAN KO CHHOD RAKHA
THA

(surah furqan ayat no.30)

logon ab bhi waqt hai Allah aur uske rasul s.a.w ke farmabardar ban jaao Allah ki rehmat bahot wasee hai aur ye bhi uski rehmat hi hai ke abhi aap zinda hain aur aap ek naseehat ko padhh rahe hain ke

ABHI AAP KO MOHLAT HAI

ولن يأخّر الله نفساً إذا جاء أجلها

aur jab kisi ka waqt aa jaaye to Allah hargiz taakheer nahi karta

(surah munafiqoon ayat no.11)

KAR DURUST APNE AQAID O AAMAL
WAGARNA REH TAIYAR HONE KO PAAMAL

WAQT E QABL AZ MAUT MOHLAT HAI GANEEMAT HAI
HOGA NA KUCHH KAARGAR HAATH CHABA KAR KHUD KO MALAL

KIS AMAL KI BINA PAR YE SADA DOGE
AYE RABB E ZUL JALAL HAME NAAR SE NIKAL

والله اعلم باصواب وإليه المرجع والماٰب

Muhammad Ubaid